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Origins Unknown/Luisa KazanasDecember 17, 2004, through March 26, 2005 Cranbrook Art Museum has an international reputation for defining the leading edge of art, architecture and design. The surreal sculptures of Luisa Kazanas push this edge to the intersection of art and science with a body of work from the past four years that the artist describes as “a bit of Victorian plus mid-century modern plus Kubrickian 2001 train wreck.” Luisa Kazanas: To Reach You, 2002. Resin, blown acrylic, taxidermied songbird. Collection of the Artist. |
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| SELECTED IMAGES OF LUISA KAZANAS' WORK : click each image for more info. | |||||||
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| OPENING RECEPTION IMAGES >> | |||||||
| MORE ABOUT THE EXHIBITION >> | |||||||
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Kazanas’s work encourages us to explore a world of forms and images
that are both familiar and unfamiliar. Her central series of sculptures,
consisting of space age glass habitats constructed around taxidermied
songbirds, complicates our perceptions of a technology-centered culture,
while other works, including Fire/Unknown Origin, draw upon
sources as seemingly disparate as alchemy and the music of the rock
band Blue Öyster Cult. |
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| CREDITS >> | |||||||
Origins
Unknown/Luisa Kazanas was organized by Cranbrook Art Museum and
curated by Cranbrook Art Museum Director Gregory Wittkopp with Joe Houston. Cranbrook Art Museum’s 2004-2005 Exhibition Season, including Origins Unknown/Luisa Kazanas, is presented by Standard Federal -- Wealth Management.
The exhibitions also are presented with the support of the Museum Committee of Cranbrook Academy of Art and Art Museum, with Origins Unknown/Luisa Kazanas graciously sponsored by Wendy MacGaw, Ted Lee Hadfield and Artpack Services Inc. & A. I. R. |
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| ESSAY by Gerry Graig >> | |||||||
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Who me? Does Luisa Kazanas have a secret twin? When a viewer first encounters her meticulously crafted sculptures of mutants and artificial habitats, her subject seems to be bio-technology with the anxiety and detached ethics that surround that field. Her particular position on genetic modification is not clearly stated -- her creatures are so aestheticized they remain visually ambiguous. Yet what lurks beneath that slick surface is the motivation of another Luisa who offers a complex understanding of the uncanny weirdness that the “real” world is now serving up. This twin brings forth archetypal symbols usually relegated to the realm of dreams, images from the repressed unconscious mind. If the first Luisa seduces you with eye-popping designer mutants, then the second Luisa holds you in that squirmy position long enough to really look at the images that feel so oddly familiar. Her dream-like symbolism parallels the ideas in Carl Jung’s writing on archetypes and Sigmund Freud’s writing on the uncanny. In the context of these and other early twentieth-century writings by artists such as Paul Klee and Wassily Kandinsky, the work evolves from culturally stable conventions and an abstract tradition that sought the truth behind representation. Admittedly, it can be trippy to describe a headless hermaphrodite Siamese-twin torso with infant legs cast from urethane as traditional, or belonging to any cultural convention (Doublehappiness, 2000). Perhaps Luisa’s work can be understood best as a manifestation of science and the primitive mind conjoined as twins, eroticized bodies that share genetically engineered form with the collective unconscious. Commonly inherited patterns of emotional and mental behavior that grew from primitive man’s experience with natural forces were what Jung proposed as archetypes, symbols that the rational mind repressed as it “advanced” into higher stages of consciousness. These collective symbols of nature gather greater psychic charge through their neglect and are revisited in our dreams, where instincts, superstitions, and irrational beings are given free reign.1 It is these shadows to the conscious mind, a return of the repressed, that are made visible in much of Luisa’s work in an uncanny doubling of form, giving birth to a bizarre series of twins. The Siamese-twin torso and legs previously described, Doublehappiness, is a potent effect of latent obsessions for expectant parents: will he or she be normal and is it a he or she? The glossy white baby hanging both upside down and right side up is a twisted wish fulfillment for both parents. One way -- look honey, it’s a girl. The other --no wait, it’s a boy. It is this liminal experience on the fringe of rational understanding that gives the work its surreal and uncanny effect. Nicholas Royle describes an uncanny feeling as a peculiar commingling of the familiar and unfamiliar: dark and uncertain, supernatural, strangely beautiful, not-at-home, but also never far from something comic. “[Its] meaning or significance may have to do, most of all, with what is not oneself, with others, with the world ‘itself’.”2 Royle’s statement becomes an elegantly reductive description for how to best view Luisa’s work. The meaning in the work has to do with others, with the world itself, not a prescriptive significance determined by the artist. She offers a place for the imagination, encouraging a state of reverie or daydream that borders consciousness. The 2003 Untitled photograph of two identical goats joined at the shoulders appears to be another of her mutant twins, levitating heads in space. However, it is her artistic sleight of hand that delivers a convincing “natural” image joined at the perfect plane where secondary images can emerge. The intersection of the goat necks and the cloud-like mountain in the background is a fecund place where gnomes, skulls, pelvic bones or vulva grow, depending on the viewer’s disposition that day and their attention span. The apparent simplicity deceives the amount of studio time required to arrive at that visual fusion of possibilities. Here we see the benefit of Luisa’s childhood summers spent on trips with her research pathologist mother. She says: “We didn’t get sent to camp. We spent our vacations looking at the same things for hours, often under a microscope, and usually in places where we would have to go in a jeep with chains and that involved getting some weird parasite or fungus.”3 It was these same trips to exotic locales that influenced her vision of nature as paradise, now a lost paradise to most of the planet’s fauna. In To Reach You (2002), the taxidermied endangered songbird sits on a branch, hermetically sealed inside a protective suit with bubble helmet inside a second larger bubble dome that seals its habitat. Here Luisa’s ambiguity of doubles is equally present, although it is not seen in surface visual pairing. It is a conceptual double, the bird existing outside the borders of life, prior to birth and after death. Sitting inside the egg-shaped dome atop the Eero Saarinen-inspired pedestal -- similar in form to a hard-boiled egg cup -- the songbird could be read as a genetically engineered species not yet introduced to the world, still protected by the confines of the lab. Or is the bird at the other spectral boundary of life, buried alive inside a space suit that will transport him to another world within a habitat that symbolizes but cannot supply the water and trees necessary to life? Luisa presents scenarios where cultural criticism becomes vertiginously difficult and inconclusive because her illusion of reality is so seductive and convincing. This very contemporary and highly controlled reality Luisa offers is both her fascination with science and critique of the dehumanizing isolation that it has wrought. In her faceless twins in yellow hazmat suits (Untitled (Fire) and Untitled (Flaccid), 2000), we are distanced from any individual personality due to the “protection” of the suits that still have left the most vulnerable areas exposed. As scientific discoveries render the physical world increasingly paradoxical and unimaginable (the space-time continuum has robbed matter of its absolute concreteness; DNA sequencing renders all individuals “replicable”), perhaps the transmutations of art like Luisa’s will help us to penetrate the inner life of beings, art that Klee described as “the secretly perceived is made visible.” Ontogeny recapitulates phylogeny, the scientists say. Translation: the development of the embryonic body and mind repeats its species’ history, advancing through a sequence of evolutionary stages that have adapted through millennia. The Human Genome Project is now unraveling cellular code for the stages of physical development of our bodies, but science has yet to untangle the evolution of our conscious mind. Luisa resurrects a visual language for dream symbols from the unconscious mind and fuses them with forms of genetic engineering, resulting in art that can feel paradoxical or even irrational. But in the end, truly creative acts elude rational analysis -- they grow from a different place. Decoding the work is best left to the future across a distant perspective of history. Besides, Luisa and all the twins are definitely messing with your mind. Kick back. Enjoy the ride. Gerry Craig Assistant Director for Academic Programs Cranbrook Academy of Art 1 Carl G. Jung, with M.L. von Franz, Joseph Henderson, Jolande Jacobi and Aniela Jaffe, Man and His Symbols (London: Aldus Books, Ltd, 1964), p. 83-89. 2 Nicholas Royle, The Uncanny (New York: Routledge, 2003), p. 2. 3 Interview with the artist, Brooklyn, New York, September 25, 2004. |
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| LINKS TO PRESS REVIEWS >> | |||||||
| Detroit
Free Press, Dec. 5th: Look for more edge at Cranbrook Art Museum when
the surreal sculpture of Luisa Kazanas takes the stage. Kazanas ... | Pridesource.com | greatstufftodo.com | furnituretradeworlds.com | |
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| PRESS REVIEWS >> | |||||||
| thedetroiter.com
Luisa Kazanas: Origins Unknown - by Nick Sousanis "There is no such thing as a one-sided coin," Neil Gaiman. That is you can't have the male without the female, you can't have light without casting shadows, beauty stands in stark contrast to horror, and for everything created, something else must be destroyed in the process. In her wonderfully complex solo show "Origins Unknown" at the Cranbrook Art Museum, artist Luisa Kazanas dances on the coin's edge between dualities in each of her wildly diverse pieces in the exhibition... |
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| DETROIT
FREE PRESS GALLERIES: Luisa Kazanas' provocative sculpture makes an environmental statement December 19, 2004
Luisa Kazanas admits she's a bit of an alarmist. An
avowed nature lover, Kazanas' sculpture expresses her concern about
the effect of technology and science on the natural world. |
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| EXHIBITION CHECKLIST >> | |||||||
| Checklist
of the Exhibition All works are Collection of the Artist, unless noted otherwise. - Untitled (Lady) 2004 Cast urethane, glass eyes, baked urethane 38 x 14 x 9 inches - Untitled (Mountain) 2004 Plastic, Styrofoam, wood, cast urethane, Bondo, resin 26.5 x 23 x 60 inches Prototype2004 Cast urethane, baked urethane 26 x 13 x 13 inches - Untitled 2004 Aluminum, plywood, ink, resin 96 x 56 x 2 inches Untitled
(Waterfall)2003 Cast urethane, resin, glass dome 30 x 12 x 12 inches Untitled
(Ellipse)2003 Resin, aluminum, electronics with non-repetitive pattern sequencing LEDs, paint 72 x 138 x 8 inches Fire/Unknown
Origin2003 Aluminum, plywood, enamel, resin 84 x 96 x 2.5 inches Untitled2003 Photograph face-mounted to Plexiglas 48 x 48 inches To
Reach You2002 Cast urethane, acrylic, resin, LEDs, glass dome, taxidermied songbird 48 x 20 x 20 inches Untitled2000 Cast urethane, glass dome, resin, wood, taxidermied songbird 18 x 14 x 14 inches Collection of Stephen Figge and Ian Alteveer, New York, New York Untitled
(Fire)2000 Cast urethane, baked urethane 21.5 x 10 x 11 inches Collection of Christopher E. Vroom, New York, New York Untitled
(Flaccid)2000 Cast urethane, baked urethane 21.5 x 10 x 11 inches Collection of Christopher E. Vroom, New York, New York Doublehappiness2000 Cast urethane, steel 24 x 8 x 10 (with brackets) inches Collection of Carol I. Bennett, Seattle, Washington Untitled2000 Plaster, glass eyes 30 x 20 x 30 inches Flames1997 Wax, paint Dimensions variable |
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Cranbrook
Art Museum is a non-profit contemporary art museum, and an integral
part of Cranbrook Academy of Art, a community of artists-in-residence
and graduate-level students of art, design and architecture. Cranbrook
Academy of Art and Art Museum are a part of Cranbrook Educational
Community, which also includes Cranbrook’s Institute of Science,
Schools and other affiliated cultural and educational programs. |
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